Why Don’t American Jews Speak Hebrew?

Lori Sagarin, my friend, muse and the Educational Director at my temple,  was among the first to encourage me to pursue my vision for transforming Modern Hebrew instruction.  Recently Lori sent me a fascinating article (by James Loeffler) from Tablet Magazine entitled,  “Should American Jews Speak Hebrew?”

While I encourage everyone to read the article closely and ponder his/her own connection to Ivrit – as an Israeli, or member of the Diaspora, or as an interested second language acquirer or ‘other,’ I do have, (surprise, surprise!) some issues with Loeffler’s assumptions.

I believe the author conveniently ignores or glosses over our earnest, ongoing but failed attempts to realize American Jewry’s Hebrew language aspiration, albeit fueled by all the same yearning Loeffler describes.
Many of those Birthright kids at Ben Gurion airport did go to Hebrew school or Jewish day school – invested their Hebrew seat time – their parents nodding and writing annual checks, respectful of our crucial link to Israel & Judaism via Ivrit.
I completely disagree that the American diaspora willingly or intentionally shuns or avoids acquiring Hebrew in favor of monolingualism.  Ivrit was and is a priority for many affiliated Jews; though in my Hebrew Project experience, a sense of absolute futility about attaining any practical Hebrew proficiency has set in….
I think about my 90-yr old friend, Sarkeh in Ben Shemen.  Before she came to Israel from Poland as a WWII refugee, she grew up in a trilingual household – Polish, Yiddish and Modern Hebrew.  I just discussed this with her last summer!  She was privy to a comprehensible partially-Hebrew environment as a child.  She came to Israel with real skills!!  Contrast her experience with my own parents, who used a lot of Yiddish with us growing up.  They had hardly any conversational Hebrew to share, so they couldn’t; but like Sarkeh’s parents, they would have if they could!!
Under the right conditions, Hebrew begets Hebrew.  Jews who want to acquire Hebrew, like anyone who wants to acquire another tongue, need only get what language acquisition requires:  a flood of compelling, comprehensible, contextualized input over the long haul.  Just like in any World Language classroom, from Armenian to Zulu, understanding messages is the driver of acquisition (SLA in a nutshell), so we know what we must do.
That Modern Hebrew proficiency never took root in the US diaspora is less a function of will or desire, and more a result of misguided instruction and a near absence of the basic ingredients that drive acquisition:  ongoing Hebrew communication –  meaning-focused quality messaging that is understood by the listener/reader in the target language.
Longing (a.k.a. ‘motivation’) won’t get us there; nor hollow grammar drills & vocab lists, nor peppering our English with Hebrew lifecycle words and phrases.
But as talkers, readers & thinkers, we have what we need to turn this ship around, and I’m here to help.
That’s my research-supported take.  As always, I welcome your comments!

 

 

Modern Hebrew – A Love Story

What’s the story of Modern Hebrew – how was it revived, and how’d it come to be a modern national language less than a century ago?

This is one cool story.  I will give it a most cursory treatment on this blogpost, but I encourage you to delve into Hebrew’s fascinating evolution to a modern lexicon, and share your resources with us by posting a response!  Modern Hebrew is a baby compared to other languages, such as Arabic and Greek.  However, it derives from Ancient Hebrew, the language of the Torah, our core text.

In 1880, a highly-educated Litvak with a vision, known as Eliezer Ben-Yehuda, believed in a homeland for Jews (before his time), and a common language, Hebrew, to unite us.  Realizing that Hebrew would only gain traction as the lingua franca by insuring ‘Hebrew in the home, Hebrew in the schools, and words, words, words!’,  Ben-Yehuda began teaching in a school (in what was then Palestine,) whose population was linguistically diverse.  Later he published an all-Hebrew newspaper, where he disseminated newly coined vocabulary.  He worked passionately to develop a lexicon based on ancient Hebrew, and developed the first modern Hebrew dictionary, containing words for everyday items, as well.  While teachers in that era had no published Hebrew materials and curriculum to work from, they were inspired by Ben-Yehuda’s vision and used whichever textbooks they had at hand – French, Russian, etc. as a template to teach their Modern Hebrew lessons.

By 1881, waves of immigration from Eastern Europe to Palestine helped Ben-Yehuda realize his vision, as thousands of persecuted Jews dreamed of a united community in a safe homeland, and readily took up the Hebrew cause.  “Thus, within a biblical generation, in the forty years between 1881-1921, a core of young, fervent Hebrew-language speakers was formed, with Hebrew as the unique symbol of their linguistic nationalism. This fact was acknowledged by the British mandate authorities, who on November 29, 1922, recognized Hebrew as the official language of the Jews in Palestine.” (http://www.jewishvirtuallibrary.org/jsource/biography/ben_yehuda.html)

Surely this dramatic story of the birth of Modern Hebrew, a purposefully forged tool of communication and unity, based on our beloved Torah, has inspired many non-native speakers to pursue acquiring and using Modern Hebrew to listen, read, write and speak  – בעברית!

Shoring up Our Modern Hebrew Programs (Part 2)

You can read Part 1, “Why We Need To Legitimize Modern Hebrew,” here.

Since Hebrew programs offered in seven area public high schools are experiencing a crisis of enrollment and qualified/certified Hebrew teachers, the community response, with its best intentions, has been to advocate for saving their programs at school board meetings.

The more I explore, though, the clearer it becomes that Hebrew teacher and student shortages are a symptom of a bigger dilemma that no amount of clamoring will resolve.  If we’re able to save a high school Hebrew program from the chopping block for one more year, this temporary solution will only delay the next crisis, and the program will soon end up at-risk again.  Why are we having these Hebrew program stability issues?

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THE CRITIQUE:    Because from what I’ve seen and heard so far, the quality & consistency of these high school Hebrew offerings varies widely.  And these variations aren’t unique to public high school Hebrew programs; they are, unfortunately, ubiquitous.

Some high school programs relegate the fundamental input job to a Hebrew online computer course.  Some rely on a dry, grammar-heavy & outmoded text book.  Some are so stretched and strained that they don’t allow a teaching setup that meets the needs of individual students and levels; still others focus on Israeli culture and Jewish identity (delivered in English), punting on their stated goal: Hebrew language proficiency.  Many teachers dedicate their precious instructional minutes to teaching Hebrew linguistics – grammatical and syntactical features of the language, with a heavy emphasis on accuracy over meaning – at the expense of copious Hebrew input to build acquisition for real communication.  Most don’t scaffold the language enough for the novice to comprehend messages, or map meaning of individual words.  The strongest tool in the Second Language Acquisition box, READING, isn’t leveraged effectively.  No Hebrew curriculum that I know of focuses on students acquiring a corpus of the highest frequency words, to afford greatest coverage.  This last strategy eluded me for the first two decades of my Spanish teaching career 😳 !

THE PROPOSED SOLUTION:  With the kind of material and community support we have at our disposal, we can, no doubt! shore up our Hebrew offerings.  Not just the public high school programs, but all our programs.  We want the highest quality early start – long sequence learning (acquiring), so let’s start thinking about coordinating the entire progression.  Let’s create pre-K to 8th grade programs so effective and enjoyable that a considerable number of students will elect to continue taking Modern Hebrew in high school, and beyond!  It’s not too great or too difficult a goal to fathom or accomplish.  It will take energy and will, but, speaking from my experience, it’s definitely doable! 

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Here’s my first draft Road Map to Improving Modern Hebrew Instruction:

A.  TRAIN/RE-TRAIN TEACHERS:

I was a veteran Spanish language teacher for nearly 20 years before I retooled my teaching with Comprehensible Input (T/CI).  I attended workshops, got support from my administration and department colleagues (we all retrained together), and tinkered in my classroom.  I read, watched demonstration videos, went to conferences, was coached by master teachers, and participated in two Professional Learning Communities (PLCs).  I also visited CI-based classrooms for the best training of all – live observation and debriefing with the teacher.  All these teacher-to-teacher experiences knit me into a network of inspired and inspiring colleagues, from whom I continue to learn.

I propose an 8-10 hour (total) beginners’ workshop (3-5 hours per day?) with sessions in Rationale (Second Language Acquisition) and Comprehensible Input strategies, coached skills practice, and resource assessment & development, for all stakeholders – teachers, administrators, Hebrew camp counselors & directors, etc.  Such groundwork will get us ‘all on the same page,’ ready to dive into CI strategies in our classrooms/learning environments.  (Read about the 8-hour Hebrew teacher training I led this summer.)

I hope to organize and lead broader Hebrew trainings this academic year, aimed at any Hebrew language teachers/levels and attended by all aforementioned stakeholders, as the basic principles (for absolute beginners through intermediate level students of any age) are the same.  It would be wonderful to bring different area institutions together to host a regional training, thereby building teacher and administrator networks!

Once we are all enlightened on how the brain acquires language, and we can discern which strategies we need to dump, keep or add, we’ll be ready to…

B.  ORGANIZE FOR ONGOING SUPPORT:

This step is part & parcel to training, and helps insure shared vision, consistency, and a common language experience for our students, as well as resources & materials for teachers.   As we train, we group Hebrew teachers by the grade/level they teach, to build networks of colleagues across the area/country/world:
screen-shot-2016-11-24-at-8-57-47-am*Elementary Pre-K to 2nd grade &  3rd to 5th grade sub-groups

*Middle school to junior high, 6th-8th grade

*High school & adult learners

(We can combine above groupings for many aspects of training.)

Next we form and/or participate in online users’ groups (i.e., moreTPRS Yahoo! group, Facebook ifltntprsciteaching, shared Google docs, more blogs and such,) so that teachers can support each other, sharing documents, questions and reflections in user-friendly, archive-able and searchable platforms.  A YouTube channel of Hebrew teacher demonstration videos could be a tremendous resource!  I’m happy to start building a repository on my blog, but let’s hope we bust out and need a different ‘file cabinet,’ because my blog can’t handle the volume!

Broad, effective, ongoing training, plus support and mentorship, will set us on the path toward reclaiming real Hebrew proficiency-oriented classrooms.  My (day-job) grades 1-8 World Language department was able to completely shift our teaching, and re-invigorate our classrooms, in a matter of months!  Most of us felt the earth move, as our students leaned in, and our administrators/evaluators basked in the positive feedback streaming in from their parents.  Best of all, with such enjoyable strategies as collaborative story-asking, dramatization, and drawing, our teachers were eager to improve our CI delivery skills, experiment with different formats, and mine students’ ideas and preferences while building scenes and stories together.  Now, work is more fun for all of us, and we email and text each other regularly, sharing funny incidents and ideas from our classroom story-spinning. (After the Big Cubs Win, my students seeded the idea, and we collaborated on a Spanish re-telling of the ‘Three Bears,’ called, ‘The 3 Chicago Cubs,’ aka, ‘Los Tres Cachorros de Chicago.’)

Ongoing support also means regularly sending our teachers to training (meetings, workshops, conferences) for sessions in additional CI strategies, networking and coaching.  Our field is dynamic and exciting!  Some sessions may focus on integrating video or electronic text activities (i.e., Textivate), others on incorporating authentic literature, art and music; still others may focus on working with pre- and emergent literacy learners.

 C.  RECRUIT HEBREW-SPEAKING TEACHERS:
Since this is a grass-roots teacher movement, it’s highly unlikely that Hebrew candidates would be trained in T/CI strategies, as university prep programs aren’t teaching them yet!  (See this open letter to university World Language departments from SLA expert Dr. Bill VanPatten, pleading for upper level language instructors who are well-versed in Second Language Acquisition Theory).
But as long as teachers have an open mind and are willing to learn,  יאללה!! (Let’s go!)
 We MUST assertively recruit Hebrew teachers (including from universities) and train them in CI strategies, as well as retrain current teachers, who will, if they’re anything like the thousands of other WL teachers I meet at regional and (inter)national conferences every year, feel energized, and, finally, effective and successful in their Hebrew classrooms.  This first cohort of Hebrew T/CI teachers will enthusiastically spread the word to potential Hebrew colleagues.  This is precisely what happened in my department.  We continue to mentor, model lessons, and host observers – both newbies and veterans –  willing and wanting to shift their instructional strategies and improve their students’ proficiency.
This recommendation addresses the effectiveness of appropriately trained Hebrew teachers, but not the hardship in finding and hiring qualified, credentialed candidates.  One obstacle to hiring qualified Hebrew teachers is the difficulty in passing English language exams for native Hebrew candidates.  Clearly we must also recruit native English speakers and bilingual Hebrew candidates, and not only Hebrew dominant teachers, in order to expand the Hebrew teacher corps.
D.  INCREASE THE NUMBER OF HIGH SCHOOL HEBREW STUDENTS:
 To address the irregular flow of students into the high school Hebrew pipeline, we need to create an expectation in the Hebrew supplementary school, by:
*Exploiting & creating opportunities, beginning in the early years, to promote our public high school Hebrew programs.  To do this we must integrate a powerful and consistent message early on, and, of course, have a great program worthy of endorsing, to kids and parents alike;
*Ensuring parents hear our well-planned high school Hebrew presentations; inviting current high school Hebrew student testimonials for 8th graders, when it’s most critical – before January of 8th grade, when kids elect their high school language;
*Preparing our supplementary school students for high school Hebrew 2.  We do this through excellent & optimized programming and instruction from Pre-K to 8th, and coordination with the high school, for a smooth transition.  Entering at Hebrew level 2 insures that Hebrew doesn’t feel inferior to the Spanish/French option.
There you have it:  My first draft Road Map to Improving Modern Hebrew Instruction.
The single, most powerful step to improving the quality, reputation and outcomes of our Hebrew programs is teacher (re-) training.
If you are interested in reimagining your Hebrew offering and starting down the path toward Hebrew proficiency for your students, please contact me and let’s plan a training in your area!

Hebrew School and Religious School: 2 Parts of a Harmonious Whole

screen-shot-2016-10-10-at-10-36-23-pmHumans acquire languages one way only:  By understanding messages, aka, Comprehensible Input  (Krashen, Foreign Language Education The Easy Way).

By the time they’re 5 years old, most kids have racked up around 15,000 hours of quality comprehensible language input.  So our 200-400 hour total, after 5 years of supplementary Hebrew school programming, is paltry to say the least.  All this suggests that we must be clear and realistic about our language-outcome expectations.

What kinds of student results can we anticipate from our twice-weekly Hebrew program in grades 3 through 7 (about an hour or so total per week)?  Unlike World Language classes in public school, our kids do get some additional Hebrew input through literacy (reading & writing) instruction as part of the liturgical/lifecycle curricula, which together with Modern Hebrew, makes up the Hebrew supplementary school offering.  Though our supplementary schools have traditionally seen these two domains – Modern Hebrew and Religious Hebrew instruction –  as mutually exclusive, I argue that they can and ought to purposefully inform each other, to fortify the overall program.

screen-shot-2016-10-07-at-4-07-15-pmOur rich and diverse liturgical/lifecycle/holiday curricula – hereafter called religious school – explores prayers, songs, religious artifacts, images, communities (including Israel), food, customs, and some texts.  Let’s discuss the texts.

Until now, when our children first formally learn prayers at religious school, they do so by rote memorization, often with the support of predictable melodies.  The prayers are reinforced in temple music class, through assemblies and special events in the sanctuary, through attending services outside of religious school, and perhaps at home or summer camp, as well.  But we can easily put the written Hebrew words into our students’ hands right away and help them develop at the very least, a right-to-left concept of print, as they didscreen-shot-2016-10-07-at-3-52-52-pm as pre-schoolers (or even earlier these days!) with their native English.

Consider Pat the Bunny or Good Night Moon.  Kids who heard these early favorites on their loved-ones’ laps eventually came to predict and recite the tender words, and many kids began to develop letter-sound correspondences, too!  If they didn’t begin to decode the words by discreet sounds, then they often learned them as sight words, recognizing the combined letter shapes and contours as a whole chunk.

I contend that even with the first 6 words of most standard Hebrew prayers, (ברוך אתה __אלוהינו מלך העולם) our kids could be internalizing nearly half the Hebrew alphabet’s letter-sound correspondences!   After all, these 6 words contain 12 distinct Hebrew letters, including some final-letter forms.  And, BONUS!  One of the words is mega-hi-frequency (conversationally):

אתה means you!

Once the kids are literate in English, we ought to matter-of-factly present the additional modality of Hebrew reading to support and fortify our instruction, specifically AFTER our kids have had ample aural Hebrew comprehensible input of the words in question:   Students’ Hebrew names (a very personal and therefore powerful way to recognize letters and their sounds); prayers and song lyrics; the names of religious objects being studied, etc.  It’s a missed opportunity to refer to such Hebrew words as Shabbat or challah, or תפוחים ודבש  (i.e., apples & honey) screen-shot-2016-10-07-at-4-00-13-pmwithout simultaneously presenting their written Hebrew counterparts in context.  But I’m not advocating for isolated word labelling, like we used to see in so many bilingual classrooms in the 80’s – 90’s.  I’m talking about contextualized chunks of written Hebrew language, chunks that will be repeated orally throughout the normal course of class.

My original question was, “What can we expect our kids to be able to do with Hebrew after 3rd through 7th grade supplementary Hebrew & religious school?”  I just explained how the religious/liturgical/lifecycle studies can reinforce our kids’ Modern Hebrew acumen through increased exposure to contextualized Hebrew text, the more comprehensible & compelling, the better.

As I wrote in my manifesto (here) to our temple’s Education Director, Lori Sagarin, back in November, when I first embarked on this mission to reform Modern Hebrew language education, “By the end of 7th grade, we could realistically hope to graduate students with a strong ear for Hebrew, a great Hebrew accent, resulting from copious auditory input, excellent listening, decoding and reading comprehension within the limited high-frequency Hebrew corpus in which they’ve been immersed, discourse at the paragraph level…, and, in the upper grades, some writing skill beyond simple sentences.  Most importantly, we will bring our students to a proficiency level at which they can seek more language input independently.  We call this early but impressive skill set, ‘micro-fluency.’ (term coined by Terry Waltz, PhD).”

If, by 7th grade, our kids feel that their Hebrew journey thus far has been enjoyable and worthwhile, if they feel confident in their growing Hebrew communication skill set, in their ability to understand and produce comprehensible messages, then they’ll be more inclined to continue their Hebrew trajectory.  In high school, college, travel, ulpan…wherever.screen-shot-2016-10-09-at-9-00-44-am

And we know that mutual understanding is the foundation of trust and peace.

!יאללה    Let’s get going!  There’s work to do in 5777!

Personalizing and Customizing the Comprehensible Hebrew Classroom

You may wonder, dear reader, “Where can I get my hands on a curriculum and/or pacing guide for teaching Comprehensible Hebrew?”  The quick answer to your query is unpopular but true.  A Comprehensible Input-based curriculum is a moving target, and a very personal one at that.  Personal to the teacher’s style and imagination, and personalized to meet the developmental, individual, social and cultural needs of her students.  In short a Comprehensible Input-based curriculum is emergent – generated from the interests and ideas of the group/s you’re teaching.  (Though I am noodling the idea of creating a Hebrew supplementary school articulated curriculum….stay tuned!?!)

Take for example the story seeds I was sowing in my 6th-7th grade group on Wednesday night.  I don’t really know these 25 kids yet (it was only our 3rd meeting), so I still rely on name tags to identify them.  I certainly don’t know what their interests and passions are yet, though I’m beginning to explore this in an effort to build relationships and create a positive classroom community.  I knew I wanted to start exposing the group to some of the highest frequency verbs, so I decided to get started with a safe crowd-pleaser topic, food, using the verbs ‘likes/loves’ and ‘(doesn’t) have.’  (i.e., איו, יש, אוהב)  This was the basis for my Wednesday lesson plan.

I pre-selected some Hebrew cognate food props from my vault of amazing plastic facsimiles, then, I printed out some local restaurant logos from Google images, to match the food choices, and made colorful posters of these locales to hang throughout the classroom.  (I heard the kids mention some of the restaurants during our last class together).  A local Italian place, two burger joints (so I could get some compare/contrast language in – more on that another time), and a Middle Eastern spot, all within minutes of the temple.  Class runs from 5:30 – 6:00pm, so I knew that dinner fare would play well.

Already I had several ingredients for a customized experience:  Familiar kid-friendly foods that they were likely to have opinions about, from local places that most kids would know first-hand.  The evening menu then became an exploration of food/restaurant preferences, within a simple and repetitive story framework.

Like all stories, mine had a central problem that emerged when my student, Leah volunteered that she loves felafel.screen-shot-2016-09-17-at-4-51-58-pm  For nearly 25 minutes we spent time in Hebrew trying to track down felafel for our hungry protagonist.  First she went to Maggiano’s, our Italian venue, hungrily seeking felafel.  I accompanied her across the classroom toward the Maggiano’s poster, where a Maggiano’s representative/classmate was waiting, a luscious slice of (plastic) pizza in one fist, a rubbery beige disc of coiled pasta in the other.  I did the talking while my actors silently brought our drama to life.  As dramatic director, I coached Leah to rub her stomach, stating that she loves felafel, while the class confirmed that no, unfortunately Maggiano’s doesn’t have felafel.  It has pizza, and it has spaghetti.

ME:  “Do you like pizza?”

LEAH:  “No.”

“Class, Leah doesn’t like pizza!”screen-shot-2016-09-17-at-4-59-06-pm

“Oh, No!”

Do you like spaghetti?”

No.”

“Class!  Leah doesn’t like spaghetti!”

“Oh, no!”

“Leah, what do you like?”

“Felafel!”

Class, what does she like?”

“Felafel!”

“Does Maggiano’s have felafel?”

“No!”

“Class, Maggiano’s doesn’t have felafel!”

“Oh, no!  Oh, no!”

“Maggiano’s doesn’t have felafel!  Who has felafel?  Does Portillo’s have felafel?”

Our conversation continued in this way, punctuated by student rejoinders – (אוי ואבוי = Oh, no!) –  as Leah sought hunger relief at Portillo’s and Poochie’s.  By the end of class she had trekked around the room from eatery to eatery, rejecting (plastic) pizza, spaghetti, burgers and fries (with ketchup – also a cognate!)  Finally, she stood face to face with a classmate/employee at Pita Inn.  “Does Pita Inn have felafel?”  Everyone was ready to escape this onerous predicament.  “Yes!” they all chimed in.  “Pita Inn HAS felafel!”

At the end of class Leah received a plastic pita bread (aka felafel sandwich) and pretended to hungrily dig in.  We applauded her perseverance and drama skills, and we all went home to dinner.

Day 3 for this group (+-90 cumulative minutes of instruction) – and they just co-spun their first Hebrew story.

Ways and Means

Beginning of the School Year Logistics

Here’s our Hebrew & Religious School schedule:screen-shot-2016-09-13-at-11-13-07-pm

Wednesdays, 4:15 – 6:00pm

Sundays, 9:00 – 12:10 (of which the last hour, 11:10 – 12:10 is dedicated to Hebrew instruction)

Wednesday, September 7 is opening day.   The 3rd-4th grade group (29 kids total), hereafter referred to as Group A, will come see me right away, from 4:20-4:50, then return to their classroom with their teacher for liturgical Hebrew & religious studies.  Then Group B (53 kids, grades 5, 6, and 7)*, who started with liturgical Hebrew/religious studies in their classroom, will visit me from 4:55-5:25.  Eventually, (say, after 2 or 3 sessions?) the 30-minute Hebrew slots will increase to 45 minutes, with each group getting around 15 minutes of literacy extension after the 30 minutes of oral work.  This will eventually fill the Wednesday session.

It will take some coordinated practice (and wrangling) to get everyone settled for a punctual startup and transition between groups.

Class Lists/Hebrew Names:

I have asked the school office for class lists by grade, in the form of a 3-column table, with each student’s full English name in the first column, his/her Hebrew first name in the center (hand-written is fine), and then an empty column to the right.  This will serve as a excellent template for some early personalization and (onscreen?) class survey activities, allowing us to get to know each other as we build our playful community.

We’re also ordering name tags – the reusable vinyl sleeve kind on a lanyard – and will have kids wear their Hebrew name (written in cursive Hebrew) while attending class, until we all learn each others’ Hebrew names.  These will be collected and stored in the Hebrew Room.  If a student doesn’t have a family-given Hebrew name, I believe assigning one is a good idea.  Why?  It’s a great way to:  Establish/reinforce that this is a Hebrew-speaking zone; Practice decoding (the names) in Hebrew – very high interest!;  and introduce common Hebrew/Israeli names, which are part of Israeli culture.  Click here for a list of popular Israeli Hebrew names.

Classroom Environment:

Before opening day, I’ll set up my teaching space, making sure that it’s inviting and appealing, but also posting some of the most basic language I know I’ll need right away.  To start, I’ll probably only hang a few question words, (‘Who?’ ‘What?’ and ‘Where?’) from my printable mini-poster collection of hi-frequency verbs and interrogatives, the Hebrew Word Wall 2016.  (The Word Wall can also be found on the Novice Hebrew Corpus page.)  The walls will start relatively bare, but they’ll grow increasingly text-rich as more Hebrew is acquired and needed in context.  I don’t want to overwhelm the kids with a bunch of words they don’t know yet!  I’ll also make sure the large dry-erase whiteboard & markers are in place, and that my props are sorted in bins for easy access.

I wear a wireless headset microphone when I teach (move over, JLo)- indispensable for those of us who teach multiple daily classes using Comprehensible Input.  It really spares our voices!

My laptop computer will be connected to the overhead projector, and can toggle with the document camera to project images from paper and computer, plus videos etc. onscreen.

We’ll have a chair for each student, arranged in a horseshoe or herringbone configuration (not sure – haven’t worked in that space yet.)  No desks or tables.  This set-up frees up space for dramatization and movement, and affords general flexibility, plus writing will mostly be done on dry-erase lap boards, which can also be used as lap tables when kids write in their notebooks.

I’ll post a separate article/s on writing once we get rolling, and will also upload photos of my new Hebrew classroom digs.

I plan to upload links to video footage of our classes with reflection/commentary after class.  As soon as we figure out the tech requirements to do so, I’ll create a space on this blog where you’ll be able to view and comment on our novice Hebrew classes, both Group A (the 3rd-4th grade group) and Group B (the 5th – 7th graders.)

Please feel free to post questions about my before-opening-day prep or anything else on the blog, or email me at cmovanhebrew@gmail.com!

*ADDENDUM:  With over 50 kids, the 5th through 7th grade group is waaaaay too big and unwieldy to teach all together.  To address this challenge, I will break out the 5th grade group and teach them separately.  So I’ll teach 3x 30-minute sections on Wednesdays, and 3x 20-minute sections on Sundays.  Also, to save time, Hebrew teachers will distribute and collect their students’ name tags and store them in plastic baggies in their classrooms.

Our First Hebrew T/CI Training: Day 3

During training day 1 or 2, Lori, our education director suggested integrating aspects of modern Israeli life/culture into our language instruction, and while I’m not convinced of its role for novices, (and I’ll probably blog about that topic sometime soon), I took up her challenge…sort of.  I decided that our week 2 extended story-asking demo in Hebrew would be based on a cute Israeli TV commercial.  It would serve as my inspiration and qualify as an authentic resource! (Oy.  Don’t even get me started on that topic!)  I planned to ask a story, dramatize, read, and finally show the clip – as a nice Social Studies-esque tie-in.

This phase of ‘lesson planning’ is critical for T/CI teachers:  Choosing a prompt or storyline or just some high frequency and/or compelling structures, and deciding what other language they will use with their students to talk and ask about.  Often we teachers go way too wide, stuffing a simple storyline with 6 or 10 verb structures or forms, lots of glue and transition words, some rejoinders and other new-sounding vocab.  But we must err on the side of simple and narrow, (I say this to remind myself, too!) especially for novice learners.  In the case of our temple students, we will assume they are all absolute beginners in Hebrew, even though some are ‘sloshers’ (this is Terry Waltz’s excellent term), who have isolated words and phrases, songs, poems, prayers and other memorized chunks from past instruction sloshing around their brains.  Because they have not been exposed to comprehensible, compelling and contextualized extended discourse in Hebrew, we will start building their Hebrew foundation slowly, from the ground up.

Back to the story and the clip.  It’s about a guy who’s sleeping.  He gets up and sleepwalks to the fridge, which is empty, then to the supermarket, which is also empty.  Bingo!!  We have a classic storyline – someone wants or needs something and goes from location to location to find it!

We began asking and dramatizing the plot in our training session.  I instructed one of the teachers to lay down and pretend to sleep…then open her mouth in search of something to eat.  We had her sleepwalk all over the temple library – we even had her open the fridge in the adjacent kitchen!  On my cuing, she considered but rejected several of the offerings on the breakfast buffet – the yogurt, the banana, the bagel – until she found something she liked, “woke up,” and pretended to eat it.  The end.

According to Terry Waltz’s Cold Character Reading (CCR) protocol, the students must hear and comprehend target structures around +- 70 times apiece in an oral class, then have the written version reinforce these target structures another 30 times or so.  I wrote up the Hebrew story, What’s the problem?  but with slight variation for interest, matching the action of the as yet un-screened clip.  I tried to get dozens of repetitions on my targets: ‘is sleeping’ and ‘walks’ as well as the words for ‘There is/are” and “There isn’t/aren’t.”  (A few other verb forms in the story, like ‘gets up’ aren’t really targeted – let’s assume students already know ‘gets up’ from beginning-of-year Total Physical Response [TPR] – Get up, sit down.)   ?מה הבעיה  (What’s the Problem?) is an example of a simple story line stretched out and massaged into an episodic extended block of text with lots of patterned repetition.screen-shot-2016-10-10-at-11-00-44-pm

BTW, I count the following # of reps on my targets in the reading:  Sleeps = 12; walks = 12; there is = 18; there isn’t = 13.  I’ll try to double up next time!  These ballpark numbers are for the decoding magic of Cold Character Reading to work; if students are already decoding well in Hebrew, then this is a fine classic CI story with adequate contextualized reps to boost comprehension and retention!

The teachers found it so satisfying to read, and deepened their understanding of how the earlier barrage of comprehensible, compelling and contextualized auditory input prepares their students  for successful reading (more input).

Oh, and here’s the YouTube link to the commercial for Yotvata Chocolate Milk.  Enjoy!